No, none of them do,” he responded each time. So, I think it’s pretty clear that historians generally do not invoke supernatural explanations in their work.
acknowledge or invoke supernaturalistic causes in their historical narratives and his answer was no no no no no no every single one of them said no. So I said, “Well then, how are they supporting your argument?” And he just kind of stumbled over his words and didn’t really have an answer. So, from my perspective, James White’s claim to be a historian who allows for the intervention of God in history is quite dubious. Real historians, as far as I know, do not invoke supernaturalistic causes in their work.
Wrapping Up
mention God or supernatural explanations in their historical accounts? And Mike couldn’t provide a single example. So, yeah, I would love for James White to provide some examples of real historians who invoke God or supernatural explanations in their work. I don’t think he’ll be able to find any.